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      <image:caption>回归/Return/纸本彩墨/Ink and Color on Paper/83x83cm/1985</image:caption>
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      <image:title>Home</image:title>
      <image:caption>旸谷/Yang Gu/纸本彩墨/Ink and color on paper/90cm×120cm/1988</image:caption>
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      <image:caption>水墨下的蛋-纸本水墨 1/Eggs Laid by Ink and Wash----Ink and Wash on Paper 1/尺寸不变/Size Variable/装置/Installation/2011-2012</image:caption>
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      <image:caption>行/Walk/陶:Ceramic/240x185x68cm/2008 (1998原稿/1998 Manuscript）</image:caption>
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      <image:caption>威尼斯双年展军械库展展览现场/Venice Biennale Armory Exhibition</image:caption>
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      <image:caption>自留地/Private Plot/尺寸不变/Size Variable/氧化铁/Ferric Oxide/2011</image:caption>
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      <image:caption>青蒿/Southernwood/48cm×38cm/纸本水墨/Ink and Wash on Paper/2017</image:caption>
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      <image:title>About 关于 - Biography</image:title>
      <image:caption>Zuo Zhengyao (b. 1960 Hubei, China) entered the Chinese traditional painting of The Guangzhou Academy of Fine Arts (GAFA) in 1980, completed his bachelor degree and served as a teacher of Central China Normal University in1985. Then, he worked at Guangdong museum of Art from 1996. And then he was back to GAFA, earning his MFA in 2009. Zuo now served as a professor and postgraduate student tutor of GAFA, curator of Art Museum of GAFA, vice director of Ceramic Art Committee of China Artists Association, vice chairman of Federation of Guangdong -Hong kong - Macao Greater Bay Area Artits, member of International Academy of Ceramics (IAC), UNESCO, member of Non-material Culture Protect Association, member of Guangdong Ceramic Art Judging Committee, chairman of Federation Asian Artists-China Committee from 12th to 23rd, judging panel of the 11th, 12th Chinese National Art Exhibition assessment and re-assessment，judging panel of the 3rd China Artwork Adward(the highest national art award), curator of United States Cal State Fullerton’s College of the Arts. He currently resides and works in Guangzhou and Los Angeles. Solo exhibitions of his work have been held at Torrance Art Museum, Los Angeles; Fukuoka Asian Art Museum, Japan; National Gallery Singapore, Singapore; Geneva Alena Ceramic Art Museum, Switzerland; the National Art Gallery, Malaysia; Daejeon Art Museum, Korea; Tallinn Art Hall of the Republic of Estonia, Estonia; National Museum of History and Culture of Belarus, Belarus; Historical Museum of Serbia, Serbia; Tesa alle Nappe and Tese di San Cristoforo, Arsenale Nord(Venice Biennale2013), Italy; Liechtenstein Palace, Austria; World pottery Century Conference of Amsterdam, Holland; University of Brighton, England; University of South Australia, Australia; China Cultural Centre (Sydney), Australia; West Pomerania Palace Art Museum, Poland; Gyeongsan Citizen Art Gallery, Korea; China Cultural Centre (Berlin), Germany; Gallus Theater, Frankfurt, Germany; ChinaCultural Centre (Bangkok), Thailand; Bandung Museum of Art,nIndonesia and National Art Museum of China. Over the years, Zuo Zhengyao‘s work has appeared in high-school and college text-books around the world, including 1991, Shanghai People‘s Publishing House (SPPH) published Catalogs of Chinese Contemporary Art History (1985-1986) (written by Gao Minglu). In 1992, Hunan Arts Press published Chinese Modern Art History (written by Lv Peng and Yi Dan). In 2006, Peking University Press published A History of Art in 20th Century China (written by Lv Peng). In 2009, AD Press Co. Ltd published Trends in Hubei and Hunan Chinese Contemporary Art in Hubei &amp;Hunan1985-2009 (written by Peng De), Harbin Institute of Technology Press published Catalogs of Image: Century Thoughts-Chinese Contemporary Art Exhibition (written by Gao Minglu). In 2010, Xiling Seal Engraver‘s Society Publishing House published Nature of China -Contemporary Art Documenta (written by Wang Lin). In 2011,the MIT Press published Total Modernity and the Avant-Grarde in Twentieth-Century Chinese Art (English) (written by Gao Minglu). In 2013, AlteBrucke Verlag published Voice of the Unseen Chinese Independent Art 1979/ Today(written by Wang Lin), Shanghaishuhua Press published The History of Chinese Contemporary Art 1978-1999 (written by Lu Hong), Hubei Fine Arts Publishing House published Re-Ink Invitational Exhibition of Contemporary Ink and Wash Painting 2000-2012 (written by Lu Hong). In 2017, China Social Sciences Press published Chinese Contemporary Ink Paintings 1978-1999 (written by Lu Hong). In 2002, Hebei Fine Arts Publishing House Published Dimensional Space; In 2003, Hunan Art Press Published Out of Clay-The Development of China Modern Ceramic Art, Extendedness and Breakthrough; In 2004, Hunan Arts Press Published Dot/Proliferation and Penetration-Visual Expression from Paper and Ink Art; In 2005, Hunan Arts Press Published The Map of Art Line; In 2006, Beisi Publishing House Published Zuo Zhengyao Ink and Color Paintings; In 2010 Beijing Culture Art Press Published Chinese Artist of Today-Zuo Zhengyao; In 2012, Hunan Arts Press Published Eggs Laid by Ink and Wash- Zuo Zhengyao Works, Yuandong Culture Art Center Published Huiqing Ink Rhyme-Zuo Zhengyao Works; In 2013, Yuandong Culture Art Center Published The Timeless Pursuit-Zuo Zhengyao Works; In 2014, Xinjiang Contemporary Art Museum Published Nine Waists-Zuo Zhengyao Works, South to Nobel Art Musuem Published Mountain Exists-Zuo Zhengyao Works; In 2015, Shenzhen 1618 Art Space Published Post-modern Art of Water and Fire -Art Works of Chinese Ink and Ceramic by Zuo Zhengyao; In 2016, Yuandong Culture Art Center Published Tianchengdiyue- Zuo Zhengyao Portfolio; In 2017, Albergue SCM Published Zuo Zhengyao Works Exhibition; In 2018, Yuandong Culture Art Center Published Ruchang-Zuo Zhengyao Portfolio,The Degree of Object Image- Zuo Zhengyao Portfolio. Zuo‘s works was awarded the Excellent Works of Ministry of Culture of the People’s Republic of China, Silver Prize of China Contemporary Ceramic Academic Invitational Exhibition, Excellent Works Prize of the 7th National Ceramic Art Competition, Golden Prize of Guangdong Contemporary Ceramic Art Exhibition, Academic Award of the 2nd Asian Biennial(Hong Kong) . And his works were collected by Ministry of Culture of the People‘s Republic of China, National Museum of China, Guangdong Museum of Art, Museum of Contemporary Art Xinjiang, Wuhan Art Museum, Tsinghua Art Museum, Linnan Museum of Fine Art, Guancheng Art Museum, Guyuan Museum of Art, Memorial Hall of Lingnan School of Painting, Chao Gallery, Zhengtian Museum, etc.</image:caption>
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    <lastmod>2025-01-15</lastmod>
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      <image:title>Exhibition 展览</image:title>
      <image:caption>“西湖潮流--当代艺术展 1985-2009” 展览现场/ ”Trends of Hunan and Hubei--Contemporary Art Exhibition“ Exhibition Scene/2009</image:caption>
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      <image:caption>广州三年展项目展/Guangzhou Triennial Exhibition</image:caption>
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      <image:caption>水墨下的蛋-纸本水墨 1/Eggs Laid by Ink and Wash----Ink and Wash on Paper 1/尺寸不变/Size Variable/装置/Installation/2011-2012</image:caption>
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      <image:caption>西蒙·波娃的精神家园（展览现场）/Spirit Homeland of Simone de Beauvoir（Exhibition Scene）/纸本水墨，镀锌铁/Ink and Wash on Paper，Galvanized Iron/1600x800x50cm/2009</image:caption>
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      <image:caption>左正尧陶瓷艺术作品展/Zuo Zhengyao Ceramic Art Exhibition</image:caption>
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      <image:caption>左正尧陶瓷艺术作品展/Zuo Zhengyao Ceramic Art Exhibition</image:caption>
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      <image:caption>左正尧陶瓷艺术作品展/Zuo Zhengyao Ceramic Art Exhibition</image:caption>
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      <image:caption>左正尧陶瓷艺术作品展/Zuo Zhengyao Ceramic Art Exhibition</image:caption>
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      <image:caption>左正尧陶瓷艺术作品展/Zuo Zhengyao Ceramic Art Exhibition</image:caption>
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      <image:caption>左正尧陶瓷艺术作品展开幕式/Zuo Zhengyao Ceramic Art Exhibition Opening Ceremony</image:caption>
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      <image:title>第三届广东当代陶艺大展开幕式左正尧专访 - 第三届广东当代陶艺大展开幕式左正尧专访 The 3rd Guangdong Contemporary Ceramic Art Exhibition Opening Scene, Interview with Zuo Zhengyao 2018</image:title>
      <image:caption>At 3 pm on April 13, 2018, the "Third Guangdong Contemporary Ceramic Art Exhibition" was grandly opened at the University City Art Museum. After the opening ceremony, Zuo Zhengyao, director of the University Town Art Museum of Guangzhou Academy of Fine Arts and the chief curator of this exhibition, accepted an interview with the Art Museum and the Student Creative Art Center of the Academy, and shared with us his views on this exhibition and his perspective of the development of contemporary ceramic art. 2018年4月13日下午三时，“第三届广东当代陶艺大展”在大学城美术馆隆重开幕。开幕式后，广州美术学院大学城美术馆馆长，同时也是本次展览的总策划左正尧接受了美术馆与学院学生创意艺术中心的采访，与我们分享了他对本次展览以及当代陶艺发展的看法。 The following is the content of the interview with Zuo Zhengyao: [Editor = Art Museum + Student Creative Art Center] [Zuo=Zuo Zhengyao] 以下为专访左正尧的内容： 【编=美术馆+学生创意艺术中心】 【左=左正尧】 Editor: Can you share with us the creative experience of the exhibited works? Zuo: The work I participated in this time is called "Round System", which is different from the direct exhibition of porcelain in the past. This time, according to the needs of the exhibition hall, I recreated this installation work. More than 4,000 years ago, in the late Neolithic Age, the ancients discovered the power of rotation in the whirlpool of flowing water and developed pottery carts. The Tao Che can be said to be China's fifth greatest invention, even earlier than the other four inventions. Because of the rotation technology, ceramics surpassed the original purely hand-made pottery industry in terms of spread and skill level, and the artisans also made the treasures of the town hall that appeared in the museum. There is also a movie played on an iPad in the work. The content played is a rotating wheel spliced with Lego. More than 80 years ago, Ole Kirk Christiansen (Ole Kirk Christiansen) of Billund, Denmark, invented assembled blocks from woodworking handwork, named Lego Lego. The game opened up children’s intelligence. The children used the rotating Lego to draw the sun and flowers. I used the pottery cart to condense technology and art. This is teaching and games, past and future, Eastern wisdom and Western civilization, traditional ceramic art and contemporary installations. Dialogue. The pottery cart turns to the left, Lego turns to the right, and the same axis rotates out of the ever-changing and multidimensional future world. This is my creative idea, hoping to convey various dialogues and cultural phenomena in the course of history. 编：您可以跟我们分享一下参展作品的创作感受吗？ 左：我这次参展的作品叫《轮制》，与以往直接拿瓷器参展不同，这次根据展厅的需要，我重新创作了这件装置作品。四千多年前，新石器时代后期，上古人从流水的漩涡中发现了轮转的力度，研制出陶车。陶车可以说是中国的第五大发明，甚至比其他四大发明出现更早。因为有了轮制技术，陶瓷便在传播和技艺高度上超越了原有的纯手工制陶业，工匠也因此制造出现今博物馆里的镇馆之宝。作品里还有一个用iPad播放的片子，播放的内容是用乐高拼接了一个旋转的轮子。八十多年前，丹麦比隆的克里斯琴森（Ole Kirk Christiansen）从木工的手作中发明了装合积木，取名乐高Lego。游戏开启了儿童的智力，孩子用转动的乐高画出太阳和花朵，我用陶车凝练出技术与艺术，这是授业与游戏、过去与未来、东方智慧与西方文明、传统陶艺与当代装置的对话。陶车向左，乐高向右，同一个轴心，轮转出万变与多维的未来世界。这便是我的创作想法，希望传递出历史进程中的各种对话与文化现象。 Editor: Looking at ceramic art around the world, would you please talk about the status of contemporary Chinese ceramic art creation from an international perspective? Zuo: Before the 1940s, China's pottery industry was relatively closed, with a relatively simple mindset, and was in the context of development with practicality as the mainstay. In the West, especially a group of ceramic artists represented by Peter Vaux of the Otis School of Art and Design in the United States, carried out a modern ceramic art reform in 1954-named "Otis Ceramic Art Revolution"-completely changed The evolution of pottery art. They segmented and destroyed the traditional utensils, even modified them, and changed the traditional utensils from the way of thinking to the entire body, making them completely lose their practical functions. In Japan, the modern ceramic art revolution represented by Yagi Kazuo is also breaking through the original integrity and practicality. From the United States to Japan, in the modern ceramic art revolution that has affected the world, a brand new style and language has appeared, which brings new characteristics of ceramic art. On the other hand, Chinese porcelain has reached a very high height more than 700 years ago, reaching an insurmountable craftsmanship level today. We can see the degree of precision achieved by porcelain from the Qing Palace Archives. The porcelain of the Qing Dynasty has strict drawings, as detailed as the size, height, weight, style, pattern, etc. of the vessel, and even the weight of each vessel type. The pieces and the number were clearly recorded, and then the pottery officer personally led them to Jingdezhen to make them. The porcelain produced in this way has basically reached the extreme in every batch, and once there are any defects, it will be smashed on the spot, absolutely excellence. However, after porcelain has developed to this level and reached its extreme, it has stagnated. Today, how do we make a breakthrough in porcelain? This is a real issue that Chinese ceramic artists must face today. How to use this material? How to use this process? How to improve its original integrity and traditional context? This is quite difficult, but because of this it becomes more challenging and more experimental. 编：纵观全球的陶瓷艺术，请您谈谈中国当代陶艺创作在国际视野下的状态？  左：在上世纪四十年代之前，中国的制陶业都比较封闭，思维比较单一，处于以实用为主体的发展脉络中。而西方，特别是以美国奥迪斯艺术与设计学院的彼得·沃克斯为代表的一群陶艺家在1954年进行了一场现代陶艺改革——被命名为“奥蒂斯陶艺革命”——彻底改变了陶艺的演进道路。他们对传统器皿进行分割和破坏，甚是改装，对传统器皿进行了从思维方式到整个形体的改变，让其完全失去实用功能。而在日本，以八木一夫为代表的现代陶艺变革，也一样在突破原有的完整性和实用性。从美国到日本，在影响全世界的现代陶艺变革中，一种全新的风格和语言出现了，这样就带来了陶艺的新特征。另一方面，中国的瓷器在700多年前就已经达到非常高的高度，达到了在今天来看都是不可逾越的工艺高度。我们可以从清宫档案馆里看到瓷器达到的精密程度，清代的瓷器，有严格的图纸，细到器皿的大小、高矮、重量以及它的款识、花纹等等，甚至每一个器型的重量和件数都记载得清清楚楚，然后由督陶官亲自带领去景德镇制造。这样生产出来的瓷器，基本上每一批次都达到了极致，一旦有任何瑕疵便就地砸碎，绝对精益求精。但是，瓷器发展到这程度、达到了极致后，便停滞不前，时到今日，我们该如何在瓷器方面有所突破，这是今天的中国陶艺家必须面对的、实实在在的课题。如何利用这个材料？如何利用此种工艺？如何在保持其原有的完整性和传统文脉上加以改进？这是相当具有难度的，但正因为这样才变得更有挑战性，也变得更有实验性。 Editor: In your opinion, how to break through the future development trend of ceramic art? Zuo: Since the international art changes and trends have affected the trend of Chinese contemporary art, today's exhibitions and works are no longer a single, simplistic, and simulated expression of the past. The new concept makes the works have deep philosophical, social and thinking about the times and the environment, which makes people produce a kind of reflection that comes from the depths of the soul and wisdom, and achieves the essence of the form from the language of the form to the display style. Variety. For this reason, artists need to be exposed to the cultural background to express their personal views on society, which is a comprehensive manifestation of personal experience, experience and ability. Therefore, the art museum also needs to make new improvements in the way of exhibition arrangement, lighting, and work presentation. In this way, from the metaphysical display effect to the metaphysical theoretical interpretation, new heights and new guiding thinking will be formed. From artists to art museums, from critics to theoretical research, all follow up in all directions. Conceptual changes and breakthroughs are not only in art, but in life, in the course of history and humanity, fundamental changes in concepts are taking place. Therefore, we need to demonstrate this kind of academic strength and jointly promote the advancement of society. 编：在您看来，陶艺的未来发展趋势该如何突破？ 左：自从国际上的艺术变革和风向影响到中国当代艺术的走势之后，今天的展览和作品已经不是过去单一的、简单化的、模拟性的表现。新的观念使得作品具有深层的哲学性、社会性以及对时代和所处环境的思考，让人产生一种真正来自于心灵深处和智慧深处的反思，达到从形式语言到展现样式的本质变化。正因如此，艺术家们就需要置身于文化大背景中去表现个人对社会的看法，是个人阅历、经历和能力的综合体现。那么，美术馆也就相应地需要在布展方式、灯光、作品呈现等方面作全新提升。这样一来，从形而下的展示效果，到形而上的理论诠释，会形成新的高度和新的导向思维，从艺术家到美术馆，从批评家到理论研究，都在全方位地跟进。观念的变革、突破，不仅仅是在艺术方面，其实在生活当中、历史人文的进程当中，都在发生观念性的根本变化。所以，我们需要彰显这样的学术力量，共同推动社会往前进。 Editor: As the general planner of this exhibition, can you share with us the exhibition planning process and feelings? Zuo: The Guangdong Ceramic Art Exhibition is the third this year. For the third time, we have maintained the original set of modules for the exhibition, from planning, organization, arrangement to external promotion and final effects. In addition to the participation of members of the Ceramic Art Committee of the Chinese Artists Association and ceramic artists of the Ceramic Art Committee of the Guangdong Artists Association, the exhibition also invited ceramic artists from Hong Kong, Macau, and Taiwan as it is located in Guangzhou and is close to Hong Kong and Macau. Ceramic artists signed up for the exhibition, and after being selected by experts, the current exhibition form was finally formed. The development of Chinese contemporary ceramic art itself is neither in the academic practice of art nor at the forefront of market exploration. This exhibition shows the ecology of the development of Chinese ceramic art today. I think its academic significance and its significance for the promotion of ceramic art have been highlighted. . The development of ceramic art requires such exhibitions, and art museums also need to do exhibitions with academic breadth and practical significance. This is the significance of this exhibition. 编：您作为本次展览的总策划，可以跟我们分享一下展览的策划过程与感受吗？ 左：广东陶艺大展今年已是第三届了，三届以来，我们一直对展览保持着原有的设定模块，从策划、组织、布置到对外宣传和最后效果，都有一定的把握。展览除了中国美术家协会陶艺委员会委员、广东美协陶艺委员会陶艺家的参与之外，由于地处广州，临近港澳，展览还邀请了来自香港、澳门、台湾的陶艺家，加上网上征集，青年陶艺家报名参展，经过专家的评选，最后形成了现在的展览形态。中国当代陶艺发展本身既不在艺术的学术实践，也不在市场探索的前沿，本次展览展现的正是今天中国陶艺发展的生态，我觉得它的学术意义和对于陶艺推动的意义，都已经凸显出来。陶艺的发展，需要这样的展览，美术馆也需要做具有学术宽度以及现实意义的展览，这正是本次展览的意义所在。</image:caption>
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      <image:title>Exclusive observation | Zuo Zhengyao: The purity of art is the artist's hope - 独家观察 | 左正尧： 艺术的纯粹才是艺术家的希望 Exclusive observation | Zuo Zhengyao: The purity of art is the artist's hope</image:title>
      <image:caption>To this day, we still talk about the "85 Trend of Thought". The free atmosphere and unstoppable attitude of the art world during that period opened up a new situation in Chinese modern and contemporary art with an unstoppable posture. As a witness and witness of "85", Zuo Zhengyao still retains the characteristics of artists of that period: dare to do, free and easy, and full of confidence in the future. To discuss the development of Chinese contemporary ink and wash and contemporary ceramic art, Zuo Zhengyao is undoubtedly a figure that cannot be bypassed. Whether as an artist, or as a curator and curator of an art museum, he has always been on the road of development of contemporary Chinese art, seeking upward and downward. This interview will mainly focus on the contemporaryity of ceramic art, ceramic art industry ecology, ceramic art education in colleges and universities, and explore the development direction of contemporary ceramic art with readers. 直至今日，我们仍对“85思潮”津津乐道，该时期艺术界自由的氛围与掷地有声的态度，以势不可挡之姿打开了中国现当代艺术新局面。左正尧作为“85”的见证者和亲历者，身上依然保留着那一时期艺术家的特质：敢作敢为，自由洒脱，对未来充满信心。若要讨论中国当代水墨与当代陶艺的发展脉络，无疑，左正尧是无法绕开的人物。无论是作为艺术家，还是作为策展人和美术馆馆长，他始终在中国当代艺术发展道路上不断前行，上下求索。本次访谈将主要关注于陶艺的当代性、陶艺产业生态、高校陶艺教育等方面，与读者共同探寻当代陶艺的发展方向。 Gallery: You have experienced the process of Chinese modern and contemporary art from its rise to its evolution. Can you tell us about your ideas and actions at that time?     Zuo Zhengyao: In the 1985 era, China's artistic environment has undergone tremendous changes. Affected by the national conditions in the 1980s, a trend of thought and conceptual change has appeared in the society, and it has entered an early stage of ideological emancipation. At that time, people were full of confidence and hope for things. There were many people who really pursued things, and people generally had the habit of reading and communicating. In such a social atmosphere, artists will incorporate some macroscopic and ideological things into their creations. In 1985, I created "Return", which depicts a man and a woman standing in the middle of the water with a black frame on the outside. The picture composes a Chinese character-"Hui"; the person in the painting walks from the outside of the frame to the inside of the frame, which is also a kind of "Hui". Through this symbol to convey reflections on traditional philosophical concepts: Should we return to the ancient civilization more than 2,000 years ago, continue the ancient ideas and concepts, or continue to look for new routes through the cliff? This is the thinking at the time. It is not difficult to find that many theories today can still be found in the doctrines more than 2000 years ago. Philosophical thoughts such as "Confucius", "Laozi", and "Zhuangzi" are still in use today. It can be seen that the progress of human thought is not completely out of touch with the predecessors, so the traditional The connection between the excellent parts of the context and today's art was the main direction of my thinking and practice at that time. At that time, my creation was based on traditional philosophy and was produced in the form of traditional meticulous paintings, but the images that appeared on the screen were contemporary and conceptual. I used the traditional three-alum and nine-dye production process, and tried to express through traditional means. The recognized artistic concept at the time. 《画廊》：你经历了中国现当代艺术从兴起到流变的过程，能否说一下你当时的观念和作为？ 左正尧：85时期，中国的艺术环境发生了巨大的变化。受80年代国情的影响，社会上出现了一种思潮、观念上的转变，进入一个思想解放的预前期。那时，人们充满了信心，对事物满怀希望，当中不乏真正有所追求的人，而且人们普遍有阅读和交流的习惯。在这样的社会氛围下，艺术家会将一些宏观的、思想性的东西融入自己的创作中。1985年，我创作了《回归》，描绘一男一女站在水中央的背影，外围有三分之一的黑色边框。画面组成一个中国汉字——“回”；画中人从边框外面往边框里面走，也是一种“回”。通过这个符号传达对传统哲学观念的反思：我们到底应当回归到2000多年前的远古文明，延续古老的思想观念继续前行，还是断崖式地重新寻找新的线路？这是当时的思考。不难发现，今天很多理论还可以从2000多年前的学说中找到依据，《孔子》《老子》《庄子》等哲学思想依然沿用至今，可见人类的思想进步并非完全与前人脱节，因此将传统文脉中优秀部分与今天的艺术做连接，是我当时思考和实践的主要方向。当时我的创作是以传统哲学为基础，以传统工笔画的形式制作，但画面显现的图式又是当代的、观念性的，我采用传统的三矾九染制作工艺，力图通过传统手段表达当时认可的艺术观念。 Gallery: Later, you also created many works related to women. How do you see the position of women in society today? How are they reflected in your work? Zuo Zhengyao: Another work "Zhuangzi·Laozi·Wife" from the same period as "Return" shows the image of a female "wife". In the work, Zhuangzi and Laozi are sitting in front of an apple tree, waiting for "the apples will fall by themselves when they are ripe", while the wife said nothing, picking a fruit at will. Her attitude is "I pick the apples, and the apples will be ripe." Up". This work expresses my thinking about "what is maturity" when I was 25 years old. At the same time, I also created "Soul Ling", which depicts a female human body holding a candle walking in the forest, expressing questions about the relationship between man and nature. During the "85" period, I wrote the article "The Elliptical Universe", thinking that all life forms in the universe are elliptical. All the images that represent life, such as seeds, leaves, and eggs, are oval. For example, the most spiritual eyes and lips of a person are oval. This point of view is embodied in countless elliptical arcs in my paintings. In my opinion, women who can best represent an ellipse, women have a clearer and more prominent line than men’s ellipses. So I began to continue to use female symbols in my paintings. On the one hand, the image of women can support my theoretical foundation. On the other hand, the charm of elegance, broadness, and caring that women themselves are unique, as well as the home that women represent in society. The location is worthy of respect and expression. 《画廊》：你后来也创作很多与女性相关的作品，那你是如何看待当下女性在社会的位置的呢？她们如何反映在你的作品中？ 左正尧：与《回归》同一时期的另一幅作品《庄子·老子·妻子》表现了女性“妻子”的形象。作品中，庄子和老子坐在苹果树前，在等待“苹果熟了会自己掉下来”，而妻子什么都没说，随手摘下一个果子，她的态度是“我摘下苹果，苹果就熟了”。这件作品表现了25岁时我对“什么是成熟”的思考，同期还创作了《森灵》，描绘女性人体手持蜡烛在森林中行走的场景，表达对人与自然关系的追问。     “85”时期，我写了《椭圆的宇宙》一文，认为宇宙间的一切生命体都是椭圆的。所有代表生命的形象，比如种子、树叶、鸡蛋，都是椭圆的，又比如人身上最灵性的眼睛、嘴唇等都是椭圆的。这一观点在我的画面中体现为无数的椭圆的弧线。在我看来，最能代表椭圆的女性，女性比男性椭圆的线条更明确和突出。于是我开始将女性符号不断运用到画面中，一方面女性的形象能支撑我的理论基础，另一方面，女性本身特有的优雅、博大和关怀等魅力，以及女性在社会中所代表的家的位置，值得去尊重和表达。 Gallery: In 2003, as a curator, you put forward the "paper and ink media theory", can you tell us more about this view? Zuo Zhengyao: I put forward the "paper and ink media theory" based on people's confusion about the concept of "ink and wash painting" at that time-I talked about ink and wash for a while, Chinese painting for a while, and Chinese painting for a while... In fact, whether Chinese painting or ink painting is in the international scope They are all types of paintings. The classification of painting types is defined by media materials, such as oil on canvas, ink on paper, and ink on silk. The material is used to intervene in ink and the material reflects the spiritual meaning. The context of Chinese painting from ancient times to the present is actually a spiritual inheritance. The picturesque pictures show the farewell river bank, the quiet state of moisturizing things and the humanistic care, which can best represent the essence of Chinese art. Artists can use any kind of material to create, but the spirit must be native speakers. Just like Western contemporary art, it is also the mother tongue culture and worldview of Western humanities. Art and culture have vitality and meaning only if they grow out of the soil of native culture. 《画廊》：2003年，你以策展人的身份提出了“纸墨媒材说”，能再给我们说说这一观点吗？ 左正尧：我提出“纸墨媒材说”，是基于当时人们对“水墨画”概念的混淆——一会儿说水墨，一会儿说国画，一会儿又说中国画……其实无论中国画还是水墨画，在国际范围看都是绘画类型，绘画类型的划分是以媒介材料界定，比如布面油彩、纸本水墨、绢本彩墨，以材料介入水墨，透过材料反映出精神所指。中国绘画从古至今的脉络，其实是一种精神层面的传承，画面中透出的江岸送别、润物细无声的境界和人文关怀，才最能代表中国艺术的本质。     艺术家可以用任何一种材料去创作，但精神所指必须是母语的。正如西方当代艺术，也是西方人文的母语文化和世界观。艺术和文化只有是从母语文化的土壤中生长出来，才是有生命力和意义的。 Gallery: What do you think of the ontological issue of ink and wash in today's context? Zuo Zhengyao: In my opinion, the ink and wash system in the strict sense is far from being formed. The concept of ink and wash has only been put forward for decades. It is in the early stage of growth, and it is too early to talk about the main body. It can only be said that it is indeed necessary for more artists to participate and use ink as a medium to discuss the most essential humanistic care in ink. Ink on paper represents the realm of Chinese mother tongue. Only when it is rooted in its noumenon and unity can duality and pluralism grow. 《画廊》：你怎么看待当今语境下的水墨本体性问题？ 左正尧：在我看来，现在还远没形成严格意义上的水墨体系，水墨概念的提出才几十年，处在成长初期，谈本体还为时过早。只能说现在的确需要更多艺术家参与、运用水墨这一媒材，共同探讨水墨中最本质的人文关怀。纸本水墨代表中国母语的境界，只有植根于它的本体和一元所在，二元和多元才能生长。 Gallery: When did you first get in touch with ceramic art creation? Zuo Zhengyao: Between 1988 and 1989, I started to learn about pottery. At that time, I wanted to do a multi-material installation art exhibition at the National Art Museum of China, including pottery, paper, soft sculpture, metal, video, etc. In June 1989, I went to Qichun, Hubei to burn pottery for a few months and made hundreds of works. Later, I exhibited it at the Guangzhou Sculpture Museum. My pottery creation started from then, to the stage of oval symbol, and then to the stage of multi-creation. 《画廊》：你从什么时候开始接触陶艺创作？ 左正尧：大概在1988到1989年间，我开始接触陶艺。当时我想在中国美术馆做一个多种材料的装置艺术展，包含陶艺、纸本、软雕塑、金属、影像等。1989年6月我到湖北蕲春烧了几个月的陶，做了几百件作品，后来展览在广州雕塑馆展出。我的陶艺创作是从那时开始，到椭圆符号阶段，然后到了多元创作阶段。  Gallery: Now you have chosen the combination of ceramic art and ink and wash. What is the difference between creation on paper in terms of creative concept and content? Zuo Zhengyao: Whether from the perspective of material production or creation, pottery and ink embody the same essence: caring. This is human care for things. Ink and pottery show the same context and feelings in expression, and the two media are also connected in creation. The moist, delicate, and water-based ink and wash can be used in the expression of pottery, and ink and wash can learn from the freedom, humility and tension of clay in the pottery art. 《画廊》：现在你又选择了陶艺与水墨结合的创作方式，那这跟纸上创作在创作观念上和传达内容上有什么区别呢？ 左正尧：无论是从材料制作还是创作的角度来看，陶艺和水墨都体现了同一本质：关怀。这是人对物的关怀。水墨与陶艺在表达上会呈现相同的文脉情怀，两种媒材在创作上也是相通的。水墨的润泽、细腻、水性可以运用在陶的表达上，水墨又可以借鉴陶艺中表现泥性的自由、谦让和张力。 Gallery: Many contemporary artists also use pottery as a material in their creations, but they generally do not simply classify it as a kind of pottery work. Do you think it is necessary to rethink the concept of pottery? Said to eliminate it instead of stressing it all the time? Zuo Zhengyao: This should be viewed from two aspects. On the one hand, to emphasize the production process from the perspective of the traditional context, and to convey how the medium continues to advance, we must respect the characteristics of the medium itself. The firing technology of ceramics has been defined in the past dynasties, what kind of glaze color is good, what kind of utensils are standard, and ceramics as a traditional craft concept has reached a consensus. "Ceramic art" here refers to the inheritance of socially recognized skills and context. However, if contemporary artists only use ceramic media to complete their works, they do not need to be restricted by materials. The concept of modern ceramic art came from a conceptual change initiated by a group of ceramic artists from Otis College in the United States in 1954. They break the integrity of the vessel based on the theory of Japanese Zen. This activity was called the "Otis Revolution" and was represented by Peter Vaux. In the same year, in Japan, potters headed by Yagi Kazuo were also carrying out ceramic art reforms and establishing the "Clay Club". The new concept of modern ceramic art was put forward for the purpose of breaking the original thinking about the integrity of ceramic ware. It first set off an upsurge in the United States and then led to the revolution of modern ceramic art around the world. This is the rise of modern ceramic art. China’s modern ceramic art began in the 1980s. We have been exposed to foreign information. Colleges and universities have begun to invite overseas ceramic artists to give lectures. This coincided with the artistic transformation of the 1985 era, which led to the rise and development of modern ceramic art in China. In this respect, Guangzhou is the earliest development. For example, a series of exhibitions such as "Feeling the Mudness", "Performing Mudness", "Beyond Mudness", and "Simple Space" curated by me at Guangdong Museum of Art have played a certain role in Chinese contemporary ceramic art. The driving effect. There are also exhibitions in Hangzhou and Beijing, together with the establishment of the Ceramic Art Committee of the China Artists Association, and a series of exhibitions from the perspective of the Artists Association, which constitute the overall pattern of the modern development of Chinese ceramic art. In recent years, other cities have also held invitational exhibitions, and Chinese ceramic art is in full contact with the world. 《画廊》：不少当代艺术家在创作的时候也会用到陶这种材料，但他们一般不把它简单地归类为一种陶艺作品，就你觉得是否有必要重提陶艺这个概念，还是说把它消解掉，而不是一直强调它？ 左正尧：这要从两个方面看。一方面，从传统脉络角度强调制作工艺，传达这一媒介如何继续往前推进，就一定要尊重媒介本身的特性。历朝历代对于陶瓷的烧制技术已有界定，什么样的釉色是好的，什么样的器型是标准的，陶瓷作为传统工艺概念已经达成共识。“陶艺”在此指社会认同的技艺与脉络的传承。但如果是当代艺术家仅仅运用陶瓷媒介去完成作品，则大可不必受材料限制。现代陶艺的观念提出，来自1954年美国奥蒂斯学院一群陶艺家发起的观念变革。他们以日本禅学的理论为基础，打破器皿的完整性。这项活动被称为“奥蒂斯革命”，以彼得·沃克斯为代表。同年在日本，以八木一夫为首的陶艺家也在进行陶艺变革，成立“走泥社”。现代陶艺新观念的提出，目的都是要打破原有对陶瓷器皿完整性的思维，先是在美国掀起热潮，继而带动了全世界的现代陶艺变革，这就是现代陶艺的兴起。中国的现代陶艺是从上世纪80年代开始，我们接触到国外的资讯，高校开始邀请海外陶艺家举办讲座，恰逢85时期的艺术变革，带动了现代陶艺在中国的兴起和发展。在这方面以广州发展最早，比如我在广东美术馆策划的“感受泥性”、“演绎泥性”、“超越泥性”、“单纯空间”等一系列展览，对中国当代陶艺起到了一定的推动作用。还有杭州和北京的展览，加上中国美协成立陶瓷艺委会，从美协的角度举办了一系列展览，构成了中国陶艺现代发展的整体格局。近年来，其他城市也先后举办了邀请展，中国陶艺正处于与国际全面接触的状态。 Gallery: According to your observation, what is the creative state and living state of domestic ceramic artists? Zuo Zhengyao: The difference between domestic ceramic artists and foreign ceramic artists is mainly reflected in their creative attitude. Foreign ceramists prefer to seek the so-called truth deep in the spirit. Domestic ceramists often pursue visual pleasure and aesthetics, as well as functional referentiality. There is an essential difference between the two. Foreign ceramists express their attitudes towards life through their works, while domestic ceramists pursue the honor, status and market brought by personal value and value through their works, and pay more attention to the added value brought by their works. Based on this premise, Chinese ceramic artists are composed of two major parts: one is a group of ceramic artists in colleges and universities, who value academic thinking and their works reflect academic attitudes. The other part is the ceramic artist of the production area, and the production area itself pursues market value. Under the call of this market value, numerous selections of masters have appeared, leading to the proliferation of master titles. 《画廊》：据你的观察，国内陶艺家的创作状态跟生存状态是怎样的？      左正尧：国内陶艺家与国外的陶艺家的区别主要体现在创作态度上。国外陶艺家更希望寻求精神深处所谓的真理性，国内陶艺家追求的往往是视觉上的愉悦和唯美以及功能所指性，这两者存在本质上的区别。国外陶艺家通过作品表达他们的人生态度，国内陶艺家通过作品追求个人价值和价值带来的荣誉、地位和市场，更在意作品所带来的附加值。基于这一前提，中国的陶艺家由两大部分组成：一部分是高校陶艺家群，他们重视学术的思考，作品体现学术态度。另一部分是产区陶艺家，产区本身追求的是市场价值。而在这种市场价值的召唤下，出现了名目繁多的大师评选，导致大师头衔泛滥。 Gallery: How do you think contemporary ceramic art should find its foothold in the contemporary art environment? Zuo Zhengyao: Ceramic art itself has strong vitality and a strong foothold, but it is more promoted and established as arts and crafts rather than mainstream art. As for how to apply this traditional craftsmanship to contemporary art, it is best The way that more first-line artists choose ceramic materials for creation, this can play a strong leading role in the contemporary transformation of ceramic art. 《画廊》：你觉得当代陶艺应该怎么在当代艺术环境里面找到自己的立足点呢？ 左正尧：陶艺本身具备强大的生命力，也有强有力的立足点，但更多是作为工艺美术而非主流美术而得以推进和立足，至于如何将这种传统工艺手段运用于当代艺术，最好的方式视有更多一线艺术家选择陶瓷材料进行创作，这能对陶瓷艺术的当代转化起到强有力的引领作用。  Gallery: You have been the curator of the Guangzhou Academy of Fine Arts University Town Art Museum for more than 10 years. At the same time, you have been a teacher of the Academy of Fine Arts. From these two roles, what do you think of the modern ceramic art education in China? Zuo Zhengyao: China's ceramic art education is jointly led by Jingdezhen Ceramic Institute and the Eight Academy of Fine Arts. Jingdezhen Ceramic Institute originally specialized in ceramics, but the school's mission and philosophy have undergone major changes after the expansion of enrollment. Now many majors that are not directly related to ceramics have been opened, making the school impure. Among the eight major art academies, the Central Academy of Fine Arts does not have a ceramics department. Ceramics are placed in the sculpture major. Sculpture students can use metal, wood, ceramics and other materials to complete their creations. Ceramics are divided as a sculpture medium here; China Academy of Fine Arts Putting ceramics in the Handicraft Academy, looking at ceramics from the perspective of handwork. Guangzhou Academy of Fine Arts put ceramics under the product design project. Ceramic materials are only an option in product design. 《画廊》：你担任广州美术学院大学城美术馆的馆长已经10余年了，同时你也一直担任美院的教师，从这两个角色出发，你觉得中国现代陶艺教育做的怎么样？ 左正尧：中国陶艺教育由景德镇陶瓷学院和八大美院共同引领。景德镇陶瓷学院原本专攻陶瓷，但是学校的办学宗旨和理念在扩招后发生了较大变化，现在开设了许多与陶瓷没有直接关联的专业，使学校变得不纯粹。 八大美院中，中央美院没有陶瓷系，陶瓷放在雕塑专业内，雕塑系学生可以选用金属、木材、陶瓷等材料完成创作，陶瓷在这里是作为一种雕塑的媒介进行划分；中国美院将陶瓷放在了手工学院，从手工的角度看待陶瓷。广州美术学院，将陶瓷放在了产品设计项目下，陶瓷材料在产品设计中，只是一个选项。 Gallery: What do you think is the biggest difficulty in the development of contemporary ceramic art? Zuo Zhengyao: The difficulty lies in the academic circle and the national level. It is necessary to reach an international consensus: what kind of ceramics is a work that represents the current state of Chinese art. No matter what material is used, it should reflect the height of the times and humanistic care. With this premise, let's talk about the media. Of course, there must be a high degree of practice and theory. The two are inseparable. This means that we need more influential participants and institutions to lead the development of contemporary ceramic art. The artist himself needs to maintain a pure artistic attitude. The purity of art is the hope of art. When you come to New York of art, there is no real base for avant-garde art at all, because it is everywhere, maybe in the SOHO gallery area, maybe in the MoMA contemporary art museum, maybe in the Guggenheim Museum, or in Metropolitan meseum. But true avant-garde art is a memory of collective wisdom at the spiritual level. Plato said: "When the soul of beauty and the appearance of beauty are harmoniously integrated, people will see that this is the most perfect beauty in the world." How do we find the perfection of the soul and appearance of beauty in art? This is enough to cost the artist. I spent my whole life trying to find the answer. It's a pity that many artists are drifting away from the appearance of beauty without searching for a deep soul; there are some who are pursuing a deep soul while missing the appearance of a bridge of thought. This is the paradox ecology in contemporary art. 《画廊》：你觉得当代陶艺发展最大的难度在哪里？ 左正尧：难度在于学术圈和国家层面，需要达成有国际高度的共识：什么样的陶瓷才是代表中国艺术现状的作品。无论用什么材料都应体现时代的高度和人文关怀，有了这个前提，再来谈媒材。当然，也要有实践和理论的高度，这两者是分不开的。这就意味着我们需要更具影响力的参与者和机构去引领当代陶艺的发展。艺术家自身则需要保持纯粹的艺术态度，艺术的纯粹才是艺术的希望。当你来到艺术的纽约，其实根本找不到先锋艺术真正的基地，因为它无处不在，可能在SOHO画廊区，可能在MoMA当代艺术馆，可能在古根海姆美术馆，也可能在大都会博物馆。但真正的先锋艺术，是一种精神层面集体智慧的记忆。柏拉图说：“当美的灵魂与美的外表和谐地融为一体，人们就会看到，这是世上最完善的美。”我们如何在艺术当中寻找美的灵魂和外表统一的完善，这足以让艺术家耗费一辈子心血去寻找答案。可惜，多少艺术家游离在美的外表，而没有追寻到深刻的灵魂；还有一些在追求深刻灵魂同时与承接思想桥梁的表象失之交臂，这就是当代艺术中的悖论生态。 Gallery: You are not only the curator of the museum, but also a curator and artist. Which of these identities do you think is the most important to you, and which one is the most challenging? Zuo Zhengyao: What I value most is the identity of an artist. Over the years, artistic creation has given me irreplaceable joy and satisfaction. For me, the identity of the curator is staged, but the identity of the artist can last a long time. The most challenging is the curator, because a curator is a work that has reached an international consensus, with a specific scope of work, procedures, organizational structure, and principles of work. Moreover, the work of the curator must be global. For me, the language barrier is a challenge. 《画廊》：你既是美术馆馆长，又是策展人和艺术家，你觉得这几个身份里哪一个是你最看重的，哪一个挑战最大？  左正尧：我最看重的是艺术家身份。多年来，艺术创作给予了我无可替代的喜悦和满足。对我而言，馆长的身份是阶段性的，艺术家的身份却能贯穿久远。最具挑战性的是策展人，因为策展人是一种在国际上已经达成共识的工作，有特定的工作范围、程序、组织架构和做事原则。而且策展人的工作一定是全球化的，对我而言语言障碍就是一种挑战。 Gallery: What do you think your multiple identities have on personal creation? Zuo Zhengyao: In terms of creation, being a pure artist is happy. Art creation can relax the mind and body, and sometimes reach the state of the soul out of the body. This is a unique experience. The existence of multiple identities consumes a lot of time and energy, but it also increases the possibility of implementation and the richness of life, making creation diverse, diversified and multi-dimensional, and bringing subtlety to the way of thinking and creative style. Change. For example, when creating, I will examine the display effect of the work from the perspective of the curator of the museum. This is the creative change brought about by the work, and the ecology formed by the intersection of the personal working environment track and the creative road. 《画廊》：你觉得你的多重身份对于个人创作来说有什么影响呢？ 左正尧：从创作而言，做一个纯粹的艺术家是幸福的。艺术创作能让心灵和身体放松，有时能到达灵魂出窍的境界，这是一种独特的体验。多重身份的生存状态，消耗了不少时间和精力，但也增加了一些实施的可能性和生活的丰富性，让创作变得多样、多元和多维度，给思维方式和创作样式带来潜移默化的改变。比如，创作的时候，我会以美术馆馆长的视角审视作品的展示效果，这是工作带来的创作变化，是个人工作环境轨迹和创作道路交叉形成的生态。 Gallery: You recently created the "Herbal Series". What kind of content do you hope to convey through this series? Zuo Zhengyao: As early as more than 20 years ago, I began to draw herbal manuscripts. In 2017, I started to paint herbal series. I focused on the differences of herbs. I selected the herbal images recorded in ancient Chinese documents and at the same time incorporated calligraphy into it. , Forming a unique herbal symbol. I try to use herbs to see the big from the small, and the objects I overlooked may be even bigger like air and water. Herbs are the starting point in the life chain. Both humans and animals cannot do without herbs. I hope to use herbs to think about the essence of ecology. 《画廊》：你最近创作了“草本系列”，是希望通过这个系列传达一种什么样的内容？ 左正尧：早在20多年前，我就开始画草本手稿，2017年开始画草本系列，关注草本的差异性，将中国古代文献中记录的草本图像经过取舍，与此同时，将书法融入其中，形成独特性的草本符号。我试图通过草本以小见大，忽略的物像也许更博大如空气、水。草本是生命链条中的起点，无论人类还是动物，都离不开草本，我希望借助草本思考生态的本质。 Gallery: It's the annual graduation season again. What do you want to say to the students who are about to enter society? Zuo Zhengyao: Whenever I graduate, I always think of teaching at Central China Normal University when I first started working and living in a classroom on Guizi Mountain. It coincides with the graduation season and broadcasts "Goodbye, goodbye, and wait until the day we meet." ". Over the years, although I have experienced many job transfers, I still unconsciously think of "Goodbye, Goodbye, and Wait Until the Day When I Meet" whenever the graduation season comes. This is a kind of farewell thoughts, farewell feelings, not only to bid farewell to youth, but also to bid farewell to the years. As each graduate enters the society, the alma mater is older for a year, the teacher is one year older, and life is constantly sending off the old and middle ages. For young people, after constructing their ideals and focusing on their goals, they do not hesitate and do not hesitate. , Don’t move away, hurry up and implement it, big deal, start all over again, this is the right of young people and the capital of youth! 《画廊》：又到了一年一度的毕业季，你有什么话想对即将步入社会的学子说？ 左正尧：每到毕业的时候，总会想起刚参加工作时在华中师范大学任教，住在桂子山上的课室里，恰逢毕业季，广播天天播《再见，再见，等到相见的那一天》。多年来，虽然经历了多次工作调动，但每当毕业季来临还是会不自觉地想起《再见，再见，等到相见的那一天》。这是一种送别的思绪，送别的情怀，既是送别青春，也是送别岁月，既是送别同学，也是送别老师，送别自己过往的人生。随着每届毕业生踏入社会，母校老了一年，老师大了一岁，人生在不断地送别中老去，对于年轻人来说，建构理想、看准目标之后，不迟疑，不徘徊，不游离，抓紧实施，大不了，重头再来，这是年轻人的权利，也是青春的本钱！</image:caption>
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      <image:caption>现为广州美术学院教授、研究生导师、大学城美术馆馆长，中国美术家协会陶瓷艺术委员会副主任、粤港澳大湾区美术家联盟副主席、加州西海岸艺术联盟主席、联合国教科文组织世界陶艺协会会员（IAC）、广东省非物质文化保护委员会委员，第12至23届亚洲艺术家联盟中国委员会主席，第11、12、13届全国美术作品展初评、复评评委，第三届中国美术奖评委，美国加州州立大学富勒顿分校艺术学院策展人。作品曾在美国洛杉矶托伦斯美术馆、日本福冈亚洲美术馆、新加坡国家美术馆、瑞士日内瓦阿琳娜陶瓷博物馆、马来西亚国家美术馆、韩国大田美术馆、爱沙尼亚塔林美术馆、白俄罗斯历史博物馆、塞尔维亚国家博物馆、意大利卡萨雷斯博物馆、奥地利勒支敦士登美术馆、荷兰阿姆斯特丹世界陶艺世纪大会主会场、英国布莱顿大学美术馆、澳大利亚南澳大学美术馆、悉尼中国文化中心、波兰西滨海省城堡美术馆、韩国釜山乙淑岛文化会馆、柏林中国文化中心、德国法兰克福GALLUS THEATER、曼谷中国文化中心、印度尼西亚万隆美术馆及中国国家美术馆等艺术机构展出。 作品收录于：        1991年上海人民出版社出版《中国当代美术史（1985-1986）》（高名潞著），1992年湖南美术出版社出版《中国现代艺术史》（吕澎、易丹著），2006年新华书店出版《20世纪中国艺术史》（吕澎著），2009年公元出版有限公司出版《两湖潮流——湖北·湖南1985—2009当代艺术展》（彭徳著）、哈尔滨工程大学出版社出版《意派：世纪思维——中国当代艺术展》（高名潞著），2010年西泠印社出版《中国性——当代艺术研究文献展》（王林著），2011年美国麻省理工大学出版《20世纪中国当代美术史》画册（全英文）（高名潞著），2013年古桥出版社出版《威尼斯双年展“中国独立艺术展：未曾呈现的声音”》（王林著）、中国书画出版社出版《中国当代艺术史1978——1999》（鲁虹著）、湖北美术出版社出版《再水墨：2000—2010中国当代水墨艺术邀请展》（鲁虹著），2017年中国社会科学出版社出版《中国当代水墨：1978—1999》（鲁虹著）。 出版的画册：        2002年河北美术出版社出版《不单纯空间》，2003年湖南美术出版社出版《超越泥性——中国现代陶艺发展状态》、《延伸与突破》，2004年湖南美术出版社出版《点·辐射与深入——来自纸墨的视觉表达》，2005年湖南美术出版社出版《艺术路线图》，2003年贝思出版有限公司出版《左正尧彩墨》、北京文化艺术出版社出版《今日中国艺术家——左正尧》，2012年湖南美术出版社出版《水墨下的蛋——左正尧作品集》、远东文化艺术中心出版《回青墨韵——左正尧作品》，2013年远东文化艺术中心出版《在岁月之上——左正尧作品》，2014年新疆当代美术馆出版《九条腰——左正尧作品集》、南岸至尚美术馆出版《山还在——左正尧作品》，2015年深圳1618艺术空间出版《后水火——左正尧作品》，2016年远东文化艺术中心出版《天成地悦——左正尧作品集》，2017年澳门婆仔屋文创空间出版《左正尧作品展》，2018年远东文化艺术中心出版《入常——左正尧作品集》、《度物象——左正尧作品集》。 获奖收藏:        作品获得文化部优秀作品奖，中国当代陶艺学术邀请展银奖，第七届全国陶瓷艺术优秀作品奖，广东当代陶艺大展金奖，第二届亚洲美术双年展学术奖。        作品被中国国家博物馆、中华人民共和国文化部、广东美术馆、新疆当代美术馆、武汉美术馆、清华大学艺术博物馆、岭南美术馆、莞城美术馆、古元美术馆、岭南画派纪念馆、巢美术馆、正田美术馆等机构收藏。 【艺术家】左正尧艺术作品 https://mp.weixin.qq.com/s/Mk1C3cGQ3TI14mdM3-86Nw 【封面人物】左正尧——寻找女性 https://mp.weixin.qq.com/s/UnsnmxheE3PUFvcBaerlPA 独家观察｜左正尧： 艺术的纯粹才是艺术家的希望 https://mp.weixin.qq.com/s/26RacrRZZp8ua2etQ2zODg 陶溪川美术馆 现场记录 | 左正尧——创作的秘密 https://mp.weixin.qq.com/s/a9mFgDFQiih912HO-tN2xQ 广州美术学院大学城美术馆的12年 ——专访馆长左正尧 https://mp.weixin.qq.com/s/qeif7p-5AOsMTWHxEOhG1g 【访谈现场】专访左正尧 —— “我们需要彰显这样的学术力量，共同推动社会往前进。” https://mp.weixin.qq.com/s/waqmfTS-KMyfIJ2vtPDNCw “九重墨——左正尧作品展”在泰国曼谷中国文化中心开幕 https://mp.weixin.qq.com/s/JkLPxhX6CMvUCSjzc3_zgA 【展览前瞻】九条腰·左正尧作品欣赏（多图） https://mp.weixin.qq.com/s/f5BU3F0pVhFNM-I2iMmnJg</image:caption>
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      <image:title>Easel Painting 架上绘画 - 二元统一的图像表达（稷下度，柏拉图学园） Dual Unity Images Expression Series 1988-1995</image:title>
      <image:caption>旸谷/Yang Gu/纸本彩墨/Ink and color on paper/90cm×120cm/1988</image:caption>
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      <image:title>Easel Painting 架上绘画 - 二元统一的图像表达（稷下度，柏拉图学园） Dual Unity Images Expression Series 1988-1995</image:title>
      <image:caption>大鸟/Big Bird/纸本彩墨/Ink and Color on Paper/90cmx120cm/1993</image:caption>
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      <image:title>Easel Painting 架上绘画 - 二元统一的图像表达（稷下度，柏拉图学园） Dual Unity Images Expression Series 1988-1995</image:title>
      <image:caption>鲲鹏/Kun Peng/纸本彩墨/Ink and Color on Paper/90x120cm/1992</image:caption>
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      <image:title>Easel Painting 架上绘画 - 二元统一的图像表达（稷下度，柏拉图学园） Dual Unity Images Expression Series 1988-1995</image:title>
      <image:caption>长笛/Flute/纸本彩墨/Ink and Color on Paper/90cmx120cm/1992</image:caption>
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      <image:title>Easel Painting 架上绘画 - 二元统一的图像表达（稷下度，柏拉图学园） Dual Unity Images Expression Series 1988-1995</image:title>
      <image:caption>黑牛/Black Cow/纸本彩墨/Ink and Color on Paper/90x120cm/1992</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/618dbe697be96d0feb25a935/e5cb8e51-1649-4960-a2a1-066556e517c0/IMG_5008.JPG</image:loc>
      <image:title>Easel Painting 架上绘画 - 二元统一的图像表达（稷下度，柏拉图学园） Dual Unity Images Expression Series 1988-1995</image:title>
      <image:caption>深海/Deep Sea/纸本彩墨/Ink and Color on Paper/90x120cm/1993</image:caption>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/618dbe697be96d0feb25a935/64335819-dbb8-4854-80c6-0203689e245b/IMG_5002.JPG</image:loc>
      <image:title>Easel Painting 架上绘画 - 二元统一的图像表达（稷下度，柏拉图学园） Dual Unity Images Expression Series 1988-1995</image:title>
      <image:caption>漂移/Drift/纸本彩墨/Ink and Color on Paper/90cmx120cm/1992</image:caption>
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    <image:image>
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      <image:title>Easel Painting 架上绘画 - 二元统一的图像表达（稷下度，柏拉图学园） Dual Unity Images Expression Series 1988-1995</image:title>
      <image:caption>南方/South/纸本彩墨/Ink and Color on Paper/90cmx120cm/1992</image:caption>
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      <image:caption>时存间不在/Time without Intervals/纸本彩墨/Ink and Color on Paper/90x120cm/1990</image:caption>
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      <image:caption>北方/North/纸本彩墨/Ink and Color on Paper/113x84cm/1993</image:caption>
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      <image:caption>北方手稿/North Scripture/1993</image:caption>
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      <image:title>Easel Painting 架上绘画 - 度物象 The Degree of Object Image 2017</image:title>
      <image:caption>地骨皮/Cortex Lycii Radicis/48cm×38cm/纸本水墨/Ink and Wash on Paper/2017</image:caption>
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      <image:caption>山茱萸/Cornus Officinalis Sieb/纸本水墨/Ink and Wash on Paper/48×38cm/2017</image:caption>
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      <image:caption>地黄髓/Rehmannia Pulp/48cm×38cm/纸本水墨/Ink and Wash on Paper/2017</image:caption>
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      <image:title>Easel Painting 架上绘画 - 度物象 The Degree of Object Image 2017</image:title>
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      <image:title>Easel Painting 架上绘画 - 度物象 The Degree of Object Image 2017</image:title>
      <image:caption>车前子/Plantago Asiatica/48cm×38cm/纸本水墨/Ink and Wash on Paper/2017</image:caption>
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      <image:title>Easel Painting 架上绘画 - 度物象 The Degree of Object Image 2017</image:title>
      <image:caption>青蒿/Southernwood/48cm×38cm/纸本水墨/Ink and Wash on Paper/2017</image:caption>
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      <image:title>Easel Painting 架上绘画 - 度物象 The Degree of Object Image 2017</image:title>
      <image:caption>三枝九叶草/Epimedium Sagittatum/纸本水墨/Ink and Wash on Paper/48×38cm/2017</image:caption>
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      <image:title>Easel Painting 架上绘画 - 度物象 The Degree of Object Image 2017</image:title>
      <image:caption>贯渠/Cyrtomium Rhizome/纸本水墨/Ink and Wash on Paper/48cm×38cm/2017</image:caption>
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      <image:title>Easel Painting 架上绘画 - 度物象 The Degree of Object Image 2017</image:title>
      <image:caption>山寺月中/Moonlight in the Temple/纸本水墨/Ink and Wash on Paper/ 48cm×38cm/2018</image:caption>
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      <image:title>Easel Painting 架上绘画 - 度物象 The Degree of Object Image 2017</image:title>
      <image:caption>黄山松/Huangshan Pine/48cm×38cm/纸本水墨/Ink and Wash on Paper/2018</image:caption>
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      <image:title>Easel Painting 架上绘画 - 度物象 The Degree of Object Image 2017</image:title>
      <image:caption>五倍子/Rhus chinensis Mill./39cm×145cm/纸本水墨/Ink and Wash on Paper/2018</image:caption>
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      <image:caption>长城以北/To the Road of Great Wall/纸本彩墨/Ink and Color on Paper/145x90cm/2007</image:caption>
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    <image:image>
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      <image:title>Easel Painting 架上绘画 - 西蒙·波娃的精神家园 Spirit Homeland of Simone de beauvoir Series 2007-2008</image:title>
      <image:caption>三重门/Triplex Door/纸本彩墨/Ink and Color on Paper/145x90cm/2007</image:caption>
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      <image:caption>李白的手稿/Li Bai‘s Manuscript/纸本彩墨/Ink and Color on Paper/145x90cm/2007</image:caption>
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    <image:image>
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      <image:caption>龙窑/Dragon Vault/纸本彩墨/Ink and Color on Paper/145x90cm/2007</image:caption>
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    <image:image>
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      <image:title>Easel Painting 架上绘画 - 西蒙·波娃的精神家园 Spirit Homeland of Simone de beauvoir Series 2007-2008</image:title>
      <image:caption>汉时边关/Han Dynasty Border/纸本彩墨/Ink and Color on Paper/145x90cm/2007</image:caption>
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    <image:image>
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      <image:caption>看到陶罐/See the Gallipot/纸本彩墨/Ink and Color on Paper/145x90cm/2007</image:caption>
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      <image:caption>大山水/Great Landscape/纸本彩墨/Ink and Color on Paper/145x90cm/2007</image:caption>
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      <image:caption>半坡的故事/The Story of Ban Po/纸本彩墨/Ink and Color on Paper/145x90cm/2007</image:caption>
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      <image:caption>有石油的大海/Sea with Petroleum/纸本彩墨/Ink and Color on Paper/145x90cm/2007</image:caption>
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      <image:caption>南方的动物/Animals in the South 1/纸本彩墨/Ink and Color on Paper/145x90cm/2007</image:caption>
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      <image:caption>通往城市的路1/The Road to the City1/纸本彩墨/Ink and Color on Paper/145x90cm/2007</image:caption>
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      <image:caption>通往城市的路·绿茶/The Road to the City·Green Tea/纸本彩墨/Ink and Color on Paper/90x90cm/2007</image:caption>
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      <image:caption>通往城市的路B6/The Road to the CityB6/纸本彩墨/Ink and Color on Paper/90x90cm/2007</image:caption>
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      <image:caption>通往城市的路2/The Road to the City2/布面亚克力/Acrylic on Canvas，150x200cm/2008</image:caption>
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      <image:caption>一亩三III/A Third of Area III/纸本水墨/Ink and Wash on Paper/142x285cm/2007</image:caption>
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      <image:caption>轮制Week by Week (局部) / Wheel System Week by Week (Detail)</image:caption>
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